Booker Taliaferro Washington, born in approximately 1856, was enslaved in Virginia on a plantation. The young Booker yearned to learn to read and to serve. After slavery was abolished, Washington went to school and became an educator. In 1881, as the principal of Tuskegee Normal and Industrial Institute in Alabama, he transformed the campus from a rundown building to an educational institution offering thirty-eight trades. His first book, Up From Slavery, tells his story and is highly acknowledged today. Washington also authored thirteen other books.Print This Page
Growing up as young Black men in Saint Paul’s Rondo neighborhood, we learned a lot from the generation of Black men who preceded us. We, like they before us, were simply known as “the Rondo boys.” Rondo was where we learned to survive, to grow and develop—it was where we learned the value of our extended family membership, where we fell in love and got our hearts broken. It was also where we learned what’s in a name.Print This Page
The world is filled with empty promises.
It’s like when you tell a person you love them,
and they say it back,
but after that
y’all never speak again...
Da’ Kwamsta’ was my Rites of Passage. From the moment we first met. Da’ Kwamsta’ always told me, “Kemet, you don’t have the type of atmosphere to work for anyone but yourself!” He would explain to me over and over about the loopholes, the codes, to survive as a young Black man. He would express to me in parables that this road that I chose was a very, very lonely road. Self-love was critical to further my faith and trust in the Creator, and to my personal growth and development.Print This Page
I remember Rondo . . . the streets were cobbled stone.
I remember Rondo . . . 450 was our home.
I remember Rondo—the intersection Arundel Hill,
On one corner the cab station; across the street,
Joe’s Grocery Store . . .
I remember Rondo, and we never locked our door.
I remember Rondo—smiling faces still in my mind
Private Ivy Hagan and Josephine Hicks Hagan became the twenty-something ensemble known as “Aunt Jo and Uncle Ivy.” They mentored children of all ages and needs throughout Saint Paul between 1933 and 1994. They were gifted storytellers, speaking in parables of their African American memories between Lake Charles, Louisiana, and Saint Paul, Minnesota. I listened, observed, and learned.Print This Page
My dad James Melvin Young Sr. became a second generation “Red Cap Porter” when his uncle William A. Young retired circa 1949. Melvin was 23 years old when the Saint Paul Union Depot at 214 Fourth Street in Lowertown was the gateway to the world. Working there was the spark that ignited a love for world travel for my dad. There were approximately thirty-six Red Cap Porters employed at the Depot, all African American. Their red caps became synonymous with integrity and reliability. Their work was demanding.Print This Page
During the Civil Rights movement, most youth felt that the leadership of their community was inadequate and didn’t speak to their concerns, and therefore they would “take matters into their own hands.” Little did they realize that their methods and tactics were causing more problems than they were solving, that they had the effect of polarizing the community; as a result, there were constant disputes and conflicts, stemming from those who thought they knew the most about what to do, how to do it, and who would do what about the problems that were plaguing the community.Print This Page