Slow Boats and Fast Water
2014
Early in the morning on June 21, 2007, my son Cullen encountered a rowing scull, crewed by five young women in the Saint Paul Harbor and pinned by a heavy current of the Mississippi River. This crew team had misjudged the current and was trapped against the Padelford wharf barge.
Wafers
2014
My father and I used to go door-to-door delivering wafers in a tiny gold case. I imagined my father gave me this job to make me feel special when all of the older kids went to school. When they disappeared behind the doors of St. Mark’s School with their starched uniforms and shiny pencil cases, I felt left out. As a remedy, my father quickly got me started in the business of delivering communion to neighborhood elders...
Booker Taliaferro Washington and Me
2014
Booker Taliaferro Washington, born in approximately 1856, was enslaved in Virginia on a plantation. The young Booker yearned to learn to read and to serve. After slavery was abolished, Washington went to school and became an educator. In 1881, as the principal of Tuskegee Normal and Industrial Institute in Alabama, he transformed the campus from a rundown building to an educational institution offering thirty-eight trades. His first book, Up From Slavery, tells his story and is highly acknowledged today. Washington also authored thirteen other books.
What’s in a Name?
2014
Growing up as young Black men in Saint Paul’s Rondo neighborhood, we learned a lot from the generation of Black men who preceded us. We, like they before us, were simply known as “the Rondo boys.” Rondo was where we learned to survive, to grow and develop—it was where we learned the value of our extended family membership, where we fell in love and got our hearts broken. It was also where we learned what’s in a name.
Mary Dear
2014
It snowed that afternoon. Heavy, wet flakes pelted my coat on my walk down the sloping drive toward Cleveland Avenue. By the time I got to the iron gate it
The Drive
2014
Not wanting to alarm my husband and infant son, in case they’ve fallen back asleep, I don’t call. I don’t even text. But I do take a picture with my camera-phone, because I need proof that I’ve done it, that I’m actually here: sitting in a 2005 Toyota Matrix, outside the Saint Anthony Park Library. This is incredible.
Photograph
2014
The photo had sat on the windowsill for the last twenty years. It had borne the sun’s ultraviolet tentacles until they sucked the ink from each pore. The image was that of the first child, a promise of greatness and potential to be cultivated.
Fred H. Bigler Potato Chip Company
2013
Did you know that in early 1934 there was a small potato chip manufacturing plant in Saint Paul? My family owned and ran it. I was about four or five years old at the time. We lived at 1276 North Snelling Avenue, across from the main gate of the fairgrounds.
My Rites of Passage
2013
Da’ Kwamsta’ was my Rites of Passage. From the moment we first met. Da’ Kwamsta’ always told me, “Kemet, you don’t have the type of atmosphere to work for anyone but yourself!” He would explain to me over and over about the loopholes, the codes, to survive as a young Black man. He would express to me in parables that this road that I chose was a very, very lonely road. Self-love was critical to further my faith and trust in the Creator, and to my personal growth and development.
City Dumps: When “Away” Was Near
2013
To me, the rusty fifty-gallon steel barrel near the alley in the northeastern corner of our back yard had been there forever. It was where the wrapped-in-newspaper food scraps and other assorted discards were deposited. When I got tall enough to reach over the top, I was allowed to carry the matches and light the scary fire that daily burned the ragtag contents. Once the barrel got about half-full of ashes, Dad took it to the dump to empty it, and I got to go with him...
Advent
2013
Newly ordained, I stand in front of a brightly decorated Christmas tree. Next to me is Nhia (Jonah) Xou Yang, former CIA collaborator turned minister. We are in the shared sanctuary of our respective Hmong and American congregations in a church on Saint Paul’s North End. It is Advent 1982. Soon the peacefulness is shattered. A rock band composed of Hmong teenagers arrives, rehearsing as they do each weekday afternoon. The noise drives us from our contemplation...
The Juliet Avenue Neighborhood Ladies’ Annual Open House
2013
In 1973 we invited the women we knew in the neighborhood—most of them, like us, mothers of preschoolers. We knew the mothers of the teenagers who babysat for us, so we invited them too. And we invited our elderly neighbors who indulged our children riding Big Wheels over their lawns. We scheduled the party the week between Christmas and New Year’s Day, when, we reasoned, mothers needed a break from their children. Our written invitations flatly stated, “MOMS ONLY.”